Introduction: Alarm Over New Interpretations |
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9 | (14) |
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The Tridentine Approach to Faith |
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23 | (64) |
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25 | (4) |
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The Text of the Dogma: It's Origin, Growth and Final Drafting |
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29 | (10) |
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Some Hermeneutic Afterthoughts |
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39 | (14) |
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The Concept ``Substance,'' the Tradition of the Church and the Aristotelian Doctrine of Substance and Accidents |
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53 | (23) |
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The Problem: What Is Reality? |
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76 | (11) |
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A New Approach Towards the Formulation of Faith |
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87 | (66) |
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Factors Heralding the New Approach |
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94 | (13) |
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The Conflict between Aristotelianism and Modern Physics |
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94 | (2) |
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The Rediscovery of the Sacramental Symbolic Activity |
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96 | (1) |
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96 | (3) |
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The New Anthropological Interpretation of the Religious Symbolic Act in General |
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99 | (2) |
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The Tridentine Concept of Substance |
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101 | (2) |
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The Manifold Realisation of the One ``Real Presence'' of Christ |
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103 | (2) |
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The Desire for Christian Unity |
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105 | (2) |
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The New Point of Departure for the Interpretation of the Eucharistic Presence |
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107 | (15) |
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The Distinctively Eucharistic Manner of the ``Real Presence'' |
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122 | (31) |
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122 | (4) |
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The Basic Principle: Reality Is Not Man's Handiwork |
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126 | (1) |
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The Basis of All Man's Giving of Meaning |
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126 | (4) |
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Human Giving of Meaning---Productive and Symbolic |
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130 | (4) |
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The Eucharist and ``Bread and Wine'' in Human Religious Symbolic Activity |
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134 | (3) |
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The Real Presence of Christ and of His Church in the Eucharist |
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137 | (7) |
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Transubstantiation and Transsignification or a New Giving of Meaning |
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144 | (1) |
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Reality and Its Phenomenal Appearance |
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145 | (3) |
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The ``Body of the Lord'' Appearing in Sacramental Forms |
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148 | (5) |
Conclusion: The ``Why'' and the ``How'' |
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153 | |