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ix | |
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xi | |
Preface |
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xiii | |
Pronunciation of Indian Words |
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xvii | |
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THEORETICAL AND HISTORICAL FOUNDATIONS |
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3 | (28) |
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3 | (9) |
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The Identificatory Habitus |
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5 | (7) |
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12 | (19) |
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13 | (2) |
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15 | (6) |
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Hindu Religions and Hindu Religiosity |
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21 | (4) |
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Great and Little Hinduism |
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25 | (2) |
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27 | (4) |
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31 | (40) |
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Epochs in the History of Religions |
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31 | (16) |
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First Epoch: Prevedic Religions |
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31 | (2) |
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Second Epoch: Vedic Religion |
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33 | (3) |
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Third Epoch: Ascetic Reformism |
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36 | (2) |
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Fourth Epoch: Classical Hinduism |
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38 | (5) |
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Fifth Epoch: Sects of Hinduism |
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43 | (2) |
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Sixth Epoch: Modern Hinduism |
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45 | (2) |
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47 | (24) |
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50 | (7) |
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The Literature of the Ascetic Reformism |
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57 | (1) |
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The Literature of Classical Hinduism |
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58 | (4) |
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The Literature of the Hindu Sects |
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62 | (4) |
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Literatures of Modern Hinduism |
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66 | (5) |
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Stages of Life and Rites of Passage |
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71 | (88) |
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71 | (28) |
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The Salvational Goal of Initiation |
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72 | (5) |
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77 | (1) |
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77 | (8) |
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85 | (3) |
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Natural Birth, Ritual Birth, New Birth |
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88 | (4) |
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92 | (2) |
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Consecration of the Ascetic, Consecration of the Student, Consecration of the Man |
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94 | (5) |
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Childhood and Socialization |
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99 | (12) |
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102 | (2) |
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Parentage and the ``Oceanic Feeling'' |
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104 | (4) |
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108 | (3) |
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111 | (20) |
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113 | (2) |
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115 | (5) |
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Kinship, Alliance, and Descent |
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120 | (4) |
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The Situation of the Woman |
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124 | (7) |
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Death and Life after Death |
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131 | (28) |
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The Brahmanic Ritual of Dying and Death |
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132 | (12) |
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144 | (5) |
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Widow-Burning and Religiously Motivated Suicide |
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149 | (4) |
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The Ban on Killing and Ahimsa |
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153 | (1) |
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154 | (3) |
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Mortality and Immortality |
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157 | (2) |
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159 | (42) |
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159 | (16) |
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160 | (5) |
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165 | (10) |
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175 | (12) |
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176 | (2) |
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178 | (2) |
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180 | (4) |
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184 | (3) |
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Religious and Social Hierarchy |
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187 | (14) |
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Priests and the Supremacy of the Brahmans |
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188 | (6) |
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Religious and Economic Centrality |
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194 | (3) |
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197 | (4) |
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201 | (82) |
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The Idea of God and the Pantheon |
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201 | (25) |
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Equitheism and Homotheism |
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202 | (9) |
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Visnu, Krsna, and the Centrality of the Gods |
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211 | (4) |
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Siva in the Great and Little Traditions |
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215 | (6) |
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221 | (2) |
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223 | (3) |
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226 | (9) |
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227 | (3) |
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230 | (3) |
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233 | (2) |
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235 | (17) |
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The Brahmanic-Sanskritic Morning Ritual |
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236 | (5) |
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241 | (5) |
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246 | (6) |
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Devotionalism and Theistic Traditions |
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252 | (7) |
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252 | (3) |
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255 | (4) |
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Spiritualism and Mysticism |
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259 | (13) |
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The Identification Doctrine of the Upanisads |
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259 | (5) |
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The Psycho-Physical Identifications of Samkhya and Yoga |
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264 | (5) |
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Samkara's Doctrine of Nonduality |
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269 | (1) |
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Special Features of Indian Mysticism |
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270 | (2) |
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272 | (11) |
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Akharas: Religious Centers of Strength |
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273 | (3) |
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Power and Authority of the King |
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276 | (3) |
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279 | (4) |
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FROM DESCENT TO TRANSCENDENCE |
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Religious Ideas of Space and Time |
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283 | (32) |
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Religious Awareness of Space |
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284 | (11) |
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Spaces and Directions as Sacred Powers |
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284 | (4) |
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Pilgrimage Sites and Their Hierarchy |
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288 | (3) |
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Astrology and the Cosmic Place of Man |
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291 | (1) |
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Religious and Scientific Concepts of Space |
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292 | (3) |
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Religious Awareness of Time |
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295 | (20) |
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Ancient Indian Cosmogonies |
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296 | (2) |
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Creation in Classical Mythology |
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298 | (2) |
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The Doctrine of the Ages of the World |
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300 | (4) |
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Cyclical and Linear Time: The Calendar |
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304 | (6) |
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Unity of Space and Time: Festivals |
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310 | (3) |
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Religious and Scientific Ideas of Time |
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313 | (2) |
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315 | (30) |
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Asceticism: Life in Transcendence |
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315 | (10) |
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Ascetic Practice and Sects |
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316 | (6) |
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322 | (3) |
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The Salvation of Identifications |
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325 | (20) |
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The Socioreligious Function of Norms of Purity |
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326 | (3) |
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329 | (3) |
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The Logic of the Identifications |
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332 | (8) |
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The ``Theology'' of the Hindu Religions: Identity of God and Man |
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340 | (5) |
Notes |
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345 | (30) |
Glossary |
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375 | (6) |
References |
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381 | (38) |
Index |
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419 | |