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viii | |
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ix | |
Acknowledgements |
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x | |
Preface |
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xii | |
A Note on the Transliteration of Ladakhi, Tibetan and Sanskrit Terms |
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xxi | |
PART ONE: THE FACE OF MONASTICISM |
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1 | (82) |
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5 | (22) |
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5 | (3) |
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The Origins of Tibetan Buddhism |
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8 | (4) |
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Tantra and State in Tibetan History |
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12 | (12) |
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24 | (3) |
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27 | (26) |
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Kumbum Gompa -- A Local Monastery |
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29 | (1) |
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30 | (9) |
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39 | (6) |
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The Structure of Offices in Kumbum |
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45 | (3) |
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The Body and Sacred Space in Kumbum |
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48 | (5) |
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53 | (30) |
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The Buddhist Monk as Ascetic Individual |
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54 | (7) |
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Monasticism and Exchange in Lingshed |
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61 | (2) |
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Solving the Contradiction: Gompas, Monasteries and Monks |
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63 | (3) |
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Households and Monastic Quarters |
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66 | (3) |
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Redefining Renunciation in the Tibetan Buddhist Context |
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69 | (10) |
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79 | (4) |
PART TWO: TRUTH AND HIERARCHY IN TANTRIC RITUAL |
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83 | (62) |
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Iconography, Authority and Truth in Buddhist Tantra |
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85 | (36) |
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85 | (2) |
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Conceptualising Reality in Tibetan Buddhism |
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87 | (4) |
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Tantra in Tibetan Buddhism |
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91 | (13) |
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Western Approaches to Tantra |
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104 | (3) |
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Truth and Authority in Tantric Ritual |
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107 | (13) |
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120 | (1) |
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Tantric Practice at Kumbum |
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121 | (24) |
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Sand Mandala Empowerments |
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121 | (8) |
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Hierarchy and Authority in Tantra |
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129 | (2) |
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Hierarchy and Exclusion in Tantric Ritual |
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131 | (10) |
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141 | (4) |
PART THREE: LOCAL RITES |
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145 | (88) |
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Care and Cosmology in Lingshed |
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147 | (29) |
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Devotional Architecture and Apotropaic Power |
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149 | (15) |
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Household Care in Lingshed |
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164 | (3) |
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Calling in Help: the Health Care System in Lingshed |
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167 | (6) |
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Conclusion: Monastic Authority in the Lingshed Health Care System |
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173 | (3) |
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Relations with the Dharma |
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176 | (30) |
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Reading, Blessing and Hierarchy |
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177 | (8) |
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185 | (4) |
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189 | (9) |
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Skangsol and the Buddhist Practitioner |
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198 | (5) |
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Assessing Ritual Exegesis |
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203 | (3) |
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Pollution Concerns in Lingshed |
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206 | (27) |
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206 | (8) |
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214 | (4) |
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Pollution Practices and the Passage of Time |
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218 | (3) |
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Purification Strategies in Lingshed |
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221 | (10) |
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231 | (2) |
PART FOUR: AUTHORITY AND THE PERSON IN GELUKPA MONASTICISM |
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233 | (94) |
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The Incarnate, the Scholar and the Oracle -- Moments of Authority in Gelukpa Monasticism |
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235 | (8) |
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The Geshe System -- Clerical Authority within the Gelukpa |
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237 | (3) |
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The Balance of Power in Gelukpa Decision-Making |
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240 | (3) |
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Local Gods and the Embodied Person in Lingshed |
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243 | (20) |
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Monastic Relations with Local Gods |
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249 | (4) |
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Sangsol and the Monastic Hierarchy |
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253 | (1) |
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Local Persons and the Buddhist `No-Self' |
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254 | (9) |
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Characterising Incarnates |
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263 | (32) |
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The Rise of the Incarnate in Tibetan History |
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269 | (11) |
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280 | (4) |
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Signs, Portents and Persons: The Presence of the Teacher |
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284 | (11) |
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Hierarchy and Precedent in Gelukpa Monasticism |
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295 | (32) |
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296 | (2) |
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Great Traditions and Little Traditions in Tibetan Buddhism |
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298 | (5) |
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303 | (3) |
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The Limits of Clerical Authority |
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306 | (5) |
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Trapa and Tulku: Hierarchy, Ordination and Precedent |
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311 | (3) |
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Incarnates and the Constitution of Monastic Discipline |
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314 | (3) |
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Transmission and Imitation in Gelukpa Ritual |
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317 | (2) |
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Authority and History in Tibetan Buddhist Societies |
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319 | (5) |
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324 | (3) |
PART FIVE: IDEOLOGY, RITUAL AND STATE |
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327 | (21) |
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Ideology, Ritual and State in Tibetan Buddhism |
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329 | (19) |
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331 | (4) |
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Feudalism and the Pre-Modern State in Marxist Thought |
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335 | (5) |
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Religion and Ideological Hegemony in Marxist Thought |
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340 | (4) |
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344 | (2) |
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346 | (2) |
Appendix A: The Ritual Calendar of Lingshed |
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348 | (5) |
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348 | (1) |
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349 | (4) |
Appendix B: Ladakhi and Tibetan Spellings |
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353 | (6) |
Notes |
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359 | (12) |
Bibliography |
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371 | (15) |
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Tibetan Texts Used at Kumbum and Lingshed |
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371 | (1) |
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372 | (14) |
Index |
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386 | |