Preface |
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xi | |
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1 | (40) |
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3 | (11) |
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14 | (10) |
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24 | (11) |
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35 | (6) |
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41 | (104) |
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43 | (54) |
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The Cosmological Argument |
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The Five Ways, from Summa Theologica |
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43 | (4) |
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The Cosmological Argument, from A Demonstration of the Being and Attributes of God |
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47 | (4) |
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Problems with the Cosmological Argument, from Dialogues Concerning Natural Religion |
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51 | (4) |
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The Argument from Design, from Natural Theology |
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55 | (10) |
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65 | (4) |
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Problems with the Argument from Design, from Dialogues Concerning Natural Religion |
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69 | (17) |
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Critique of the Global Argument from Design, from God: A Critical Inquiry |
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86 | (4) |
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90 | (3) |
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The Impossibility of an Ontological Proof of the Existence of God |
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93 | (4) |
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An Argument Against the Existence of God: The Problem of Evil |
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97 | (30) |
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Rebellion, from The Brothers Karamozov |
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97 | (6) |
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The Problem of Evil, from Dialogues Concerning Natural Religion |
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103 | (11) |
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114 | (8) |
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The Problem of Evil, from Philosophy of Religion |
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122 | (5) |
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Must We Have Reasons to Believe in God? |
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127 | (18) |
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Pascal's Wager, from Critique of Religion and Philosophy |
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127 | (2) |
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129 | (5) |
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134 | (11) |
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145 | (162) |
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Do We Have Knowledge of the External World? |
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149 | (109) |
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From Meditations on First Philosophy |
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149 | (25) |
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From An Essay Concerning Human Understanding |
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174 | (18) |
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From Three Dialogues Between Hylas and Philonous |
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192 | (30) |
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Direct Realism, from Essays on the Intellectual Powers of Man |
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222 | (17) |
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Knowledge of the External World, from Epistemology: Classic Problems and Contemporary Responses |
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239 | (19) |
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Are All Reasons Based on Experience? |
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258 | (26) |
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Is All Knowledge Based on Experience or Is Some Knowledge A Priori?, from The Critique of Pure Reason |
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258 | (9) |
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The A Priori, from Language, Truth and Logic |
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267 | (8) |
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The ``A Priori'' and the Empirical, from The Fundamental Questions of Philosophy |
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275 | (9) |
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284 | (23) |
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Skeptical Doubts Concerning the Operations of the Understanding, from An Enquiry Concerning Human Understanding |
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284 | (7) |
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The Problem of Induction, from The Foundations of Scientific Inference |
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291 | (16) |
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307 | (146) |
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Are Minds and Mental States Distinct from Bodies and Material States? |
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315 | (26) |
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How the Mind-Body Problem Arises |
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315 | (12) |
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327 | (7) |
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Sensations and Brain Processes |
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334 | (7) |
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Are Mental States Analogous to the States of a Computer? |
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341 | (40) |
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341 | (13) |
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Computing Machinery and Intelligence |
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354 | (12) |
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Is the Brain's Mind a Computer Program? |
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366 | (9) |
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Searle on What Only Brains Can Do |
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375 | (4) |
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379 | (2) |
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Can Materialism Account for Qualitative Consciousness? |
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381 | (34) |
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What Is It Like to Be a Bat? |
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381 | (10) |
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391 | (5) |
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What Is It Like to Be a Human (Instead of a Bat)? |
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396 | (9) |
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405 | (2) |
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The Puzzle of Conscious Experience |
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407 | (8) |
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What is Required for Personal Identity? |
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415 | (38) |
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415 | (8) |
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Of Mr. Locke's Account of Personal Identity |
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423 | (3) |
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426 | (11) |
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437 | (16) |
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Free Will and Moral Responsibility |
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453 | (88) |
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Are Human Actions Genuinely Free? |
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453 | (66) |
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The Case of Robert Harris |
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456 | (4) |
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A Defense of Hard Determinism, from Not Guilty: A Defense of the Bottom Dog |
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460 | (12) |
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472 | (9) |
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A Compatibalist Account of Free Will, from Religion and the Modern Mind |
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481 | (6) |
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Hard and Soft Determinism |
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487 | (5) |
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492 | (10) |
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Responsibility and Avoidability |
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502 | (2) |
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504 | (8) |
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Choice and Indeterminism, from Philosophical Explanations |
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512 | (7) |
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Is Freedom Required for Moral Responsibility? |
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519 | (22) |
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519 | (10) |
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Sanity and the Metaphysics of Responsibility |
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529 | (12) |
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Morality and Moral Problems |
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541 | (194) |
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Is Morality Relative? Are We Motivated Only by Self-Interest? |
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546 | (32) |
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The Challenge of Cultural Relativism |
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546 | (8) |
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554 | (8) |
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Are We Better Off Behaving Morally or Immorally? |
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562 | (9) |
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571 | (7) |
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What Is the Best Theory of Morality? |
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578 | (106) |
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Utilitarianism: Morality Depends on Consequences |
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From An Introduction to Principles of Morals and Legislation |
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578 | (9) |
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587 | (9) |
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Extreme and Restricted Utilitarianism |
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596 | (7) |
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A Critique of Utilitarianism |
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603 | (8) |
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Deontological Views: Morality Depends on Duties and Rights |
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From Foundations of the Metaphysics of Morals |
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611 | (13) |
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The Moral Perplexities of Famine Relief |
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624 | (16) |
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Rights: What They Are and Where They Come From |
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640 | (15) |
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Virtue Ethics: Morality Depends on Character Traits |
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From The Nichomachean Ethics |
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655 | (19) |
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674 | (10) |
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How Do General Moral Concepts Apply to Concrete Issues? |
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684 | (51) |
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684 | (12) |
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696 | (15) |
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711 | (14) |
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The Case for Animal Rights |
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725 | (10) |
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The Legitimacy of Government and The Nature of Justice |
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735 | (78) |
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What Is the Justification for Government? |
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737 | (35) |
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The Social Contract, from Leviathan |
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737 | (12) |
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The Social Contract, from Second Treatise of Government |
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749 | (16) |
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765 | (7) |
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772 | (41) |
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The Entitlement Theory of Justice, from Anarchy, State, and Utopia |
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772 | (10) |
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Justice as Fairness, from A Theory of Justice |
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782 | (14) |
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A Critique of Rawls, from Anarchy, State, and Utopia |
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796 | (7) |
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Nozick on Rights, Liberty, and Property |
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803 | (10) |
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Philosophy and The Good Life |
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813 | (36) |
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814 | (3) |
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Epictetus: from the Manual |
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817 | (8) |
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825 | (9) |
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Happiness and Meaning: Two Aspects of the Good Life |
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834 | (15) |
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Appendix: Writing a Philosophical Essay |
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849 | (8) |
Glossary |
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857 | (16) |
Credits |
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873 | |