Preface |
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xvii | |
Acknowledgments |
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xxi | |
Introduction |
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1 | (18) |
THE SKELETON OF THEORY |
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19 | (35) |
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General Theory of Interaction Rituals |
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20 | (4) |
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The Interaction Rituals of Intellectuals |
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24 | (13) |
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The Opportunity Structure |
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37 | (9) |
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The Sociology of Thinking |
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46 | (8) |
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Networks across the Generations |
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54 | (26) |
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The Rarity of Major Creativity |
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54 | (4) |
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58 | (3) |
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What Do Minor Philosophers Do? |
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61 | (3) |
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The Structural Mold of Intellectual Life: Long-Term Chains in China and Greece |
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64 | (4) |
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The Importance of Personal Ties |
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68 | (6) |
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74 | (6) |
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Partitioning Attention Space: The Case of Ancient Greece |
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80 | (57) |
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The Intellectual Law of Small Numbers |
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81 | (1) |
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The Forming of an Argumentative Network and the Launching of Greek Philosophy |
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82 | (7) |
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How Long Do Organized Schools Last? |
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89 | (8) |
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Small Numbers Crisis and the Creativity of the Post-Socratic Generation |
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97 | (6) |
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The Hellenistic Realignment of Positions |
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103 | (6) |
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The Roman Base and the Second Realignment |
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109 | (10) |
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The Stimulus of Religious Polarization |
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119 | (4) |
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The Showdown of Christianity versus the Pagan United Front |
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123 | (8) |
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131 | (6) |
COMPARATIVE HISTORY OF INTELLECTUAL COMMUNITIES |
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Part I: Asian Paths |
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Innovation by Opposition: Ancient China |
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137 | (40) |
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The Sequence of Oppositions in Ancient China |
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137 | (16) |
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Centralization in the Han Dynasty: The Forming of Official Confucianism and Its Opposition |
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153 | (5) |
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The Changing Landscape of External Supports |
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158 | (10) |
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The Gentry-Official Culture: The Pure Conversation Movement and the Dark Learning |
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168 | (6) |
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Class Culture and the Freezing of Creativity of Indigenous Chinese Philosophy |
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174 | (3) |
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External and Internal Politics of the Intellectual World: India |
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177 | (95) |
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Sociopolitical Bases of Religious Ascendancies |
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178 | (15) |
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Religious Bases of Philosophical Factions: Divisions and Recombination of Vedic Ritualists |
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193 | (2) |
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The Crowded Competition of the Sages |
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195 | (5) |
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Monastic Movements and the Ideal of Meditative Mysticism |
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200 | (8) |
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Anti-monastic Opposition and the Forming of Hindu Lay Culture |
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208 | (5) |
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Partitioning the Intellectual Attention Space |
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213 | (11) |
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The Buddhist-Hindu Watershed |
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224 | (31) |
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The Post-Buddhist Resettlement of Intellectual Territories |
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255 | (13) |
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Scholasticism and Syncretism in the Decline of Hindu Philosophy |
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268 | (4) |
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Revolutions of the Organizational Base: Buddhist and Neo-Confucian China |
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272 | (50) |
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Buddhism and the Organizational Transformation of Medieval China |
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274 | (5) |
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Intellectual Foreign Relations of Buddhism, Taoism, and Confucianism |
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279 | (2) |
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Creative Philosophies in Chinese Buddhism |
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281 | (9) |
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The Ch'an (Zen) Revolution |
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290 | (9) |
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The Neo-Confucian Revival |
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299 | (17) |
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The Weak Continuity of Chinese Metaphysics |
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316 | (6) |
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Innovation through Conservatism: Japan |
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322 | (65) |
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Japan as Transformer of Chinese Buddhism |
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326 | (15) |
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The Inflation of Zen Enlightenment and the Scholasticization of Koan |
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341 | (6) |
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Tokugawa as a Modernizing Society |
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347 | (14) |
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The Divergence of Secularist Naturalism and Neoconservatism |
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361 | (6) |
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Conservatism and Intellectual Creativity |
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367 | (2) |
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The Myth of the Opening of Japan |
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369 | (18) |
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Conclusions to Part I: The Ingredients of Intellectual Life |
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379 | (8) |
COMPARATIVE HISTORY OF INTELLECTUAL COMMUNITIES |
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Part II: Western Paths |
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Tensions of Indigenous and Imported Ideas: Islam, Judaism, Christendom |
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387 | (64) |
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Philosophy within a Religious Context |
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388 | (4) |
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The Muslim World: An Intellectual Community Anchored by a Politicized Religion |
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392 | (3) |
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395 | (12) |
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Realignment of Factions in the 900s |
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407 | (10) |
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The Culmination of the Philosophical Networks: Ibn Sina and al-Ghazali |
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417 | (6) |
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Routinization of Sufis and Scholastics |
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423 | (5) |
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Spain as the Hinge of Medieval Philosophy |
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428 | (18) |
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Coda: Are Idea Imports a Substitute for Creativity? |
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446 | (5) |
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Academic Expansion as a Two-Edged Sword: Medieval Christendom |
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451 | (72) |
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The Organizational Based of Christian Thought |
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455 | (8) |
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The Inner Autonomy of the University |
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463 | (22) |
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The Breakup of Theological Philosophy |
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485 | (12) |
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Intellectuals as Courtiers: The Humanists |
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497 | (4) |
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The Question of Intellectual Stagnation |
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501 | (20) |
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Coda: The Intellectual Demoralization of the Late Twentieth Century |
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521 | (2) |
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Cross-Breeding Networks and Rapid-Discovery Science |
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523 | (47) |
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A Cascade of Creative Circles |
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526 | (6) |
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Philosophical Connections of the Scientific Revolution |
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532 | (24) |
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Three Revolutions and Their Networks |
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556 | (1) |
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557 | (2) |
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The Scientific Revolution |
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559 | (3) |
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The Philosophical Revolution: Bacon and Descartes |
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562 | (8) |
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Secularization and Philosophical Meta-territoriality |
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570 | (48) |
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Secularization of the Intellectual Base |
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573 | (1) |
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Geopolitics and Cleavages within Catholicism |
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574 | (13) |
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Reemergence of the Metaphysical Field |
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587 | (2) |
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Jewish Millennialism and Spinoza's Religion of Reason |
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589 | (2) |
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Leibniz's Mathematical Metaphysics |
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591 | (3) |
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Rival Philosophies upon the Space of Religious Toleration |
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594 | (6) |
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Deism and the Independence of Value Theory |
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600 | (3) |
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The Reversal of Alliances |
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603 | (6) |
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Anti-modernist Modernism and the Anti-scientific Opposition |
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609 | (4) |
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The Triumph of Epistemology |
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613 | (5) |
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Intellectuals Take Control of Their Base: The German University Revolution |
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618 | (70) |
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The German Idealist Movement |
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622 | (16) |
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Philosophy Captures the University |
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638 | (12) |
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Idealism as Ideology of the University Revolution |
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650 | (11) |
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Political Crisis as the Outer Layer of Causality |
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661 | (2) |
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The Spread of the University Revolution |
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663 | (25) |
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The Post-revolutionary Condition: Boundaries as Philosophical Puzzles |
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688 | (66) |
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Meta-territories upon the Science-Philosophy Border |
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694 | (3) |
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The Social Invention of Higher Mathematics |
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697 | (12) |
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The Logicism of Wittgenstein |
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709 | (8) |
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The Vienna Circle as a Nexus of Struggles |
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717 | (14) |
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The Ordinary Language Reaction against Logical Formalism |
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731 | (3) |
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Wittgenstein's Tortured Path |
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734 | (3) |
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From Mathematical Foundations Crisis to Husserl's Phenomenology |
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737 | (6) |
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Heidegger: Catholic Anti-modernism Intersects the Phenomenological Movement |
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743 | (5) |
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Division of the Phenomenological Movement |
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748 | (3) |
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The Ideology of the Continental-Anglo Split |
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751 | (3) |
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Writers' Markets and Academic Networks: The French Connection |
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754 | (33) |
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The Secularization Struggle and French Popular Philosophy |
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757 | (7) |
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Existentialists as Literary-Academic Hybrids |
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764 | (18) |
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Envio: Into the Fog of the Present |
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782 | (5) |
META-REFLECTIONS |
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Sequence and Branch in the Social Production of Ideas |
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787 | (71) |
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The Continuum of Abstraction and Reflexivity |
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787 | (13) |
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Three Pathways: Cosmological, Epistemological-Metaphysical, Mathematical |
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800 | (56) |
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856 | (2) |
Epilogue: Social Realism |
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858 | (89) |
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858 | (4) |
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Mathematics as Communicative Operations |
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862 | (8) |
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The Objects of Rapid-Discovery Science |
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870 | (5) |
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Why Should Intellectual Networks Undermine Themselves? |
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875 | (8) |
Appendices |
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1. The Clustering of Contemporaneous Creativity |
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883 | (7) |
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2. The Incompleteness of Our Historical Picture |
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890 | (3) |
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893 | (54) |
Notes |
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947 | (88) |
References |
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1035 | (34) |
Index of Persons |
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1069 | (20) |
Index of Subjects |
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1089 | |